Dogma
Dogma is a great idea for a movie. Two fallen angels (Bartleby--no relation to the
scrivener--and Loki, the angel of death, played by the dynamic duo of Ben Affleck and Matt
Damon, respectively) who were exiled to Wisconsin for disobeying God have discovered a
technicality that will get them back into heaven. All they have to do is walk through a certain
church's doorway in New Jersey and all their sins will be forgiven. The problem is, having done
this, they will contradict God and, in a sense, prove his judgement wrong, which means the end
of existence. God would intervene himself and stop this, but He, or rather She (you'll never
guess who plays God, and I'm certainly not going to tell you, but she's surprisingly good in the
role), has taken a holiday. Turns out She's really fond of skeeball and takes human form from
time to time to play a few rounds. So the voice of God, an angel named Metatron (Alan
Rickman of Die Hard), is forced to seek help among the mortals. For reasons that remain a
secret until near the end of the movie, he chooses to call upon a doubting young Catholic named
Bethany (Linda Fiorentino of Men in Black). He charges her with the holy quest of foiling the
plans of Loki and Bartleby. She grudgingly accepts and along the way gathers up fellow
crusaders to assist her in her task. These include: the little-known thirteenth apostle, a black
man named Rufus (Chris Rock), a Muse named Serendipity (Salma Hayek of Desperado), and
two prophets whose names will be familiar to any fan of Kevin Smith's films--Jay and Silent
Bob (Jason Mewes and Kevin Smith, respectively).
And not only is Dogma a great idea for a movie, it's actually executed relatively
successfully. Who can deny the wonderful comic genius of casting George Carlin as the
Cardinal who is presiding over "Catholicism Wow!", a program designed to revamp and
revitalize the boring, uncool Catholic Church? And, although the character of Jay can't exactly
be described as the product of genius, I must guiltily admit that his adolescent antics are often
extremely funny. Even Chris Rock, the irritating comedian from those terrible telephone
commercials, is entertaining in this movie.
The problem is the dialogue. Kevin Smith's writing can be cleverly funny, but it can also
be melodramatic, corny, unsubtle and didactic. It is all of these in this movie. At times the
characters become Smith's mouthpieces for voicing his opinions on Christianity. Thus Dogma is
often a wordy, tedious, pretentious, half-assed thesis on Christian theology. Smith wants to tell
us what he thinks is wrong with religion, especially Catholicism, and even suggests some
possible solutions to those problems. Smith also tries to take on modern consumerist, capitalist
society by satirizing the fictitious Mooby corporation, an obvious catch-all symbol for
McDonalds, Disney, and possibly even Pokemon.
But, of course, he is only half serious. Dogma is many things, but it is first of all a
fictional comedy. It is not meant to be interpreted literally or as an attack on the Catholic
Church, as the Pythonesque disclaimer at the beginning of the film humorously points out, and as
the body of the film (or a mere plot summary) should demonstrate to even the touchiest, most
humor-impaired Catholic evangelist. Unfortunately, it is still necessary to remind certain
members of the viewing public, most of whom do not even take the time to examine the works
they denounce, that, with very few exceptions, pieces of art cannot control our minds, and
movies are just movies.
Smith's version of Christian "mythology" is cobbled together from varied sources,
including obvious traditional choices like the Bible and "Paradise Lost," and rather puzzling
choices like Norse and Greek mythology. But whatever its source, it's a very intriguing and
even rather comforting vision of the universe. Also, Smith populates his intriguing world with
numerous intriguing characters. The two fallen angels, Bartleby and Loki, are probably the most
fascinating of these. The motivations for Loki's defiance of God and for Bartleby's subsequent
decision to end existence are interesting to examine. As for the other characters, I have to
mention Alan Rickman as Metatron, even if it's just because I feel sorry for him. He can play an
amazing range of characters, from lovably evil to just plain lovable (see Sense and Sensibility),
but he'll always be Hans Gruber to me.
But Alan Rickman is only one member of an all-around satisfactory cast; Jason Mewes
and Kevin Smith aren't the greatest actors ever, but for these roles, they're just fine--perfect, in
fact. One of the only real problems is Salma Hayek. Maybe I'm just reacting to the fact that she
had the majority of the didactic, exposition-heavy dialogue, and that her character was almost
completely unnecessary to the story, but she seemed pretty bad in this movie. And Jason Lee,
the foul-mouthed roommate from Chasing Amy, is also mildly irritating as Azrael, a meddling,
smarmily sarcastic demon. But in general the acting talent in Kevin Smith's films has only
increased over time (for evidence, see his first film, Clerks--not that it's a bad film; in fact, it's
great, and Smith's best; but the acting is done by amateurs and is thus pretty terrible).
Dogma isn't a perfect movie. It's plagued by some of Smith's perennial flaws (his
didactic dialogue, his corniness, and his lack of subtlety) and every once in a while the comedy
falls flat or seems a bit stale (I remember that "No ticket" joke from Indiana Jones and the Last
Crusade), but overall it's a fun film. It includes Smith's requisite reference to Star Wars, as well
as lots of other hip pop culture in-jokes (viz. Jay's hilarious diatribe on John Hughes films), but
it should be entertaining even to those who are not "in the know," and not huge fans of Kevin
Smith.
Jim Genzano
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